Star of David

The six-pointed Star of David (✡ ✡️) — the Magen David, or "Shield of David" — whose path to becoming the emblem of Judaism is more recent and more layered than most people assume. Click any symbol to copy it instantly.

The Star of David (✡, U+2721) — Magen David, "Shield of David" in Hebrew — is the six-pointed star recognized today as the symbol of Judaism and the emblem at the center of the flag of Israel. Yet the hexagram itself is far older and far more widely shared than that role suggests: for most of its history it was a common geometric motif used across many cultures, and its journey to becoming a distinctly Jewish sign is a comparatively recent, well-documented story.

Star of David

Star of David Symbol

The Unicode Star of David, ready to paste anywhere — bios, posts, or profiles. Two forms: the plain glyph and the full-color emoji.

Star of David
Star of David Emoji
Jewish Symbols

Related Jewish Symbols

Other symbols from Jewish tradition that the Star of David often appears alongside.

Menorah
Synagogue
Chai (Life)
Six-Pointed Stars & Hexagrams

Six-Pointed Stars & Hexagram Variants

The same six-pointed geometry appears far beyond any one tradition — as decoration, in astronomy and mysticism, and as plain geometric shapes.

Six-Pointed Star with Dot
Six-Pointed Black Star
White Hexagon
Black Hexagon
History & Context

How a shared hexagram became the emblem of Judaism

Most people assume the Star of David is an ancient and exclusively Jewish symbol, but the historical record tells a more layered story. The six-pointed star — a hexagram formed by two overlapping triangles — was for most of its history a common decorative and geometric motif used broadly across the ancient Near East, not a marker of any one people or faith. Kabbalah scholar Gershom Scholem, whose research remains the foundation for the symbol's history, documented a hexagram on a Jewish seal in Sidon dating to the 7th century BCE — but it appeared there alongside other symbols known not to be of Jewish origin, showing that the shape itself carried no distinctively Jewish meaning at the time. The same hexagram turns up purely as ornament in both 4th-century synagogues and Christian churches in the Galilee, where it decorated the architecture of two different religious communities without special significance to either.

The hexagram also had a rich, independent life in the Islamic world, where it was known as the "Khatim Sulayman" (the Seal of Solomon) or "Najmat Dawud," honoring the prophets Sulayman (Solomon) and Dawud (David) as they are recognized in Islam — with no reference to Jewish identity. It was minted on coinage, painted onto pottery and tiles, worked into miniature paintings, and even drawn in illuminated copies of the Qur'an. Historical Islamic political figures and entities used it too, among them the Anatolian Beyliks and the Ottoman corsair and admiral Hayreddin Barbarossa, who flew it on his flag. Scholem himself observed that the direction of influence ran in a way many would find surprising: Jewish tradition borrowed the term "seal of Solomon" from Islamic magical and mystical literature.

The symbol's path to becoming specifically Jewish is traceable and, by the standards of religious symbolism, quite late. The first documented official use by a Jewish community as a communal emblem came in Prague in 1354, when the Holy Roman Emperor Charles IV granted the city's Jewish community the right to their own flag, which bore a hexagram. A 17th-century signpost in Vienna — which placed a cross beside a Shield of David to mark the boundary between the city's Christian and Jewish districts — is often cited by historians as the first clear, unambiguous instance of the Shield or Star of David standing specifically for Judaism itself, rather than serving as generic decoration.

From there, European Jewish communities adopted the symbol widely in the 19th century as a simple, striking emblem of Judaism — explicitly, historians note, in imitation of the cross of Christianity, so that Judaism might have a single, instantly recognizable communal sign of its own. It was cemented as the global symbol of Judaism and of Jewish nationhood at the First Zionist Congress in 1897, organized under Theodor Herzl, where the movement adopted it as its emblem.

The symbol's modern meaning was forged partly through tragedy. During the Holocaust, Nazi Germany forced Jews to wear a yellow Star of David badge as a mark of persecution and identification. Writing in the magazine Commentary in 1949, Gershom Scholem argued that this oppressive, forced use paradoxically "supercharged" the symbol's reclamation and adoption as the symbol of Judaism in the years after the Second World War. That reclaimed meaning fed directly into the symbolism later adopted on the flag of the State of Israel, where the Star of David sits at the center to this day.

In Unicode, the symbol is encoded as U+2721 STAR OF DAVID, part of the Dingbats block. It renders either as a plain black-and-white glyph (✡) or, with an emoji variation selector, as a full-color emoji (✡️). A related but distinct character, U+1F52F SIX POINTED STAR WITH MIDDLE DOT (🔯), is a separate glyph and is not the Star of David — a reminder that the six-pointed shape long outran, and still outnumbers, its most famous meaning.

How to Type It

Typing the Star of David by platform

Platform / ToolMethod
Word / Windows (Unicode input)Type 2721, then press Alt+X
Windows (legacy NumPad Alt code)Not available — ✡ isn't in the Windows-1252 code page
MacCharacter Viewer (Cmd+Ctrl+Space), search "star of david" or "hexagram"
iPhone / AndroidEmoji keyboard, search "star of david" for the color ✡️ version
HTML✡ (decimal) or ✡ (hex) — no named entity exists
CSS contentcontent: "\2721"
FAQ

Star of David frequently asked questions

Not as ancient or as exclusively Jewish as many assume. The six-pointed star (hexagram) was for most of its history a common decorative motif shared across many cultures — it appears purely as ornament in both 4th-century synagogues and Christian churches in the Galilee. Kabbalah scholar Gershom Scholem documented a hexagram on a Jewish seal in Sidon dating to the 7th century BCE, but it sat there among other symbols known not to be of Jewish origin. Its role as the emblem of Judaism came much later.

Gradually, and comparatively recently. The first documented official Jewish-community use was in Prague in 1354, when Holy Roman Emperor Charles IV granted the city's Jewish community the right to a flag bearing a hexagram. A 17th-century Vienna signpost that used it to mark the boundary of the Jewish district is often cited as the first clear use of the Shield of David to mean Judaism itself. European Jewish communities adopted it widely in the 19th century, and it was cemented as the movement's symbol at the First Zionist Congress in 1897.

Yes, significantly. In Islamic tradition the same six-pointed star is called the "Khatim Sulayman" (Seal of Solomon) or "Najmat Dawud," honoring the prophets Sulayman and Dawud. It was minted on coins, painted on pottery and tiles, used in miniature paintings, and drawn in illuminated Qur'ans, and it appeared on the flag of the Ottoman admiral Hayreddin Barbarossa. Scholem noted that Jewish tradition actually borrowed the term "seal of Solomon" from Islamic mystical literature.

During the Holocaust, Nazi Germany forced Jews to wear a yellow Star of David badge as a mark of persecution and identification. Writing in the magazine Commentary in 1949, Gershom Scholem argued that this oppressive, forced use paradoxically "supercharged" the symbol's reclamation as the emblem of Judaism after the Second World War — a symbolism that fed directly into the flag of the State of Israel.

On Windows, type 2721 then press Alt+X in Word. On Mac, open the Character Viewer (Cmd+Ctrl+Space) and search "star of david" or "hexagram." In HTML, use ✡ (decimal) or ✡ (hex) — there is no named entity. On phones, the emoji keyboard has ✡️ under a search for "star of david."

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